HAPPENINGS | PHENOMENA
OM! THE < GOD PHENOMENING >
SATYA YUGA < OM >
|| SSSV 89 ||
OM! Thus < GETERN > Commences < OM > Instruction on the Direct usage of : OM! < ! GOD LANGUAGE ! > | < ! GODLANG ! > | < ! CEVBAN ! > as an Ascential Integral Method of < ! GOD REALIZATION ! > of SATYAVEDISM
|| SSSV 88 ||
OM! Species Fiction Speech is not Powerful — it can easily be Destroyed by < ! GOD TRUTH SPEECH ! > which does not Speak to Fiction but straight to < ! GOD CONSCIOUSNESS ! > .
|| SSSV 87.5 ||
OM! In < ! GOD LANGUAGE ! > — < ! GODLANG ! > ( or < ! GOD LANG ! > ) — the following are synonymous : OM! < ! GOD ACTUALITY ! > OM! < ! GOD REALITY ! > . OM! Use is spontaneously < ! GOD MANIFEST ! > .
|| PSSV 423 ||
OM! THERE IS NO SUCH ACTIVITY AS " CULTURAL APPROPRIATION " — species fiction concepting due to Ignorance which attempts to divide < ! GOD REALITY ! > into nonexistent categories based on seeming aggregates and locations in < ! GOD INFINITY ! > .
|| PSSV 431 ||
OM! < GITHO > OM! Refer to the < GOD NAME > SRI SATYA | SATYA | SATYA सत्य < OM > which means < ! GOD TRUTH ! > — not the Fiction legal name . < OM >
|| PSSV 430 ||
OM! Intensive Livestream Video Productioning & Testing is occurring in various technical aspects to present : OM! < GITFO > THE LIVESTREAMS ( LSSV ) TEACHINGS OF SATYAVEDISM < OM > — simulcasting
|| AESSV 9 ||
You may call it the circle of Love . As this circle of Love increases , its circumference tends to become a straight line . You can say , it takes the right or the straight path .
The point behind all these methods is that you have to remember only The Ultimate Reality as the basis and substratum and substance of the various forms and things that you see in the world . By this form of meditation your personality will get absorbed into Reality and you will imbibe the character of Eternity as Reality .
I am without form, without limit , Beyond space , beyond time , I am in Everything , Everything is in Me . I am the Bliss of the Universe , Everywhere am I . I am Existence Absolute , Knowledge Absolute , Bliss Absolute , I am That , I am That
As long as I am a human being , is it possible for me to know the Truth beyond ? The question presupposes that You are a human being . I question that statement first . Are You a human being ?
So long as you have not understood prana shakti , the vital breath , whose language is the four types of speech which flow through the vital breath — so long as you do not recognize it , whatever the mind tells you , you are bound to take as certain .
The waves of thought in the Chitta are called Vrittis ( literally " whirlpool " ) . What is thought ? Thought is a force , as is gravitation or repulsion . From the infinite storehouse of force in nature , the instrument called Chitta takes hold of some , absorbs it and sends it out as thought .
Insure your life with GOD . Depend upon GOD alone . All other insurance companies will fail but this Divine Company will never fail . You need not pay premium to this Divine Company . You will have to LOVE GOD ONLY . You will have to give GOD your heart only .
IT is beyond conception . IT is beyond linguistics . IT is beyond semantics . That is why “ BRAHMAN “ is such a beautiful word . That is why “ GOD “ — in the English sense — is such a beautiful word .
Whereas it is impossible for anything to exist beside the Spirit of GOD , it was the Spirit that " willed to become many " . As there was nothing beside Itself , which It could think of or find for Itself , It was necessary that It became so of Itself , and without the aid of any extraneous matter .
Physics and Mathematics allow us to peer out into the cosmos and understand the inner workings of the universe . If you want to be a Physicist or a Mathematician , or if you just want to understand the subjects , here is where to start .
Stephen Wolfram's presentation takes place at The Ethics of Artificial Intelligence conference hosted by the NYU Center for Mind , Brain and Consciousness in conjunction with the NYU Center for Bioethics — followed by Q&A and panel session .
| 2.03 | In a state of affairs objects fit into one another like the links of a chain . | 2.031 | In a state of affairs objects stand in a determinate relation to one another . | 2.032 | The determinate way in which objects are connected in a state of affairs is the structure of the state of affairs .