DDV 1 | The form is perceived and the eye is its perceiver . It ( eye ) is perceived and the mind is its perceiver . The mind with its modifications is perceived and the Witness ( the Self ) is verily the perceiver . But It ( the Witness ) is not perceived ( by any other ) .Read More ➤➤
Adi Sankara , in these 5 simple looking verse , enumerates 40 items that constitute Vedantic Sadhana , lovingly listing the ways and means , which can readily be followed by all students of Vedanta seeking direct experience of the Divine , beyond the mind , the Spring of Consciousness .
BG 4.24 | The ladle is BRAHMAN , the oblation is BRAHMAN , the offering is poured by BRAHMAN in the fire of BRAHMAN . BRAHMAN alone is to be reached by one who has concentration on BRAHMAN as the objective .
BSB II.I.08.24 | If it be said that ( BRAHMAN ) cannot be the cause , since one is noticed to procure materials ( for the production of an object ) , then we say , no , for it is possible on the analogy of milk .
UPADESA SAHASRI | AMOETD || I.I.6 || SERIES || A METHOD OF ENLIGHTENING THE DISCIPLE || 30 Essential Upanisad & Gita Commentaries of Sankaracarya , " Selected " by Sankaracarya in UPADESA SAHASRI I.I.6-8
PRABODHASUDHAKARA | THE NECTAR OCEAN OF ENLIGHTENMENT | 70 SELECTIONS | ADI SANKARACARYA | TRANSLATION & SELECT NOTES BY SAMVID | PSNOE SERIES
" ENLIGHTENMENT " | There is neither you , nor me , nor the world , to those whose minds are immersed in HARI